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Specific to the Remi of northwest Gaul is a distinctive group of stone carvings depicting a triple-faced god with shared facial features and luxuriant beards.

The gods and goddesses, or deities of the Celts are known from a variety of sources, these include written Celtic mythology, ancient places of worship, statues, engravings, cult objects and place or personal names.

The locus classicus for the Celtic gods of Gaul is the passage in Julius Caesar's Commentarii de Bello Gallico (The Gallic War, 52–51 BC) in which he names six of them, together with their functions.

One notable feature of Gaulish and Romano-Celtic sculpture is the frequent appearance of male and female deities in pairs, such as Rosmerta and ‘Mercury’, Nantosuelta and Sucellos, Sirona and Apollo Grannus, Borvo and Damona, or Mars Loucetius and Nemetona.

A recurrent figure in Gaulish iconography is a cross-legged deity with antlers, sometimes surrounded by animals, often wearing or holding a torc.

In all, several hundred names containing a Celtic element are attested in Gaul.

Not infrequently, their names are coupled with native Celtic theonyms and epithets, such as Mercury Visucius, Lenus Mars, Jupiter Poeninus, or Sulis Minerva.

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Certain deities were venerated widely across the Celtic world, while others were limited only to a single religion or even to a specific locality.Yet, given its limitations, his brief catalog is a valuable witness.The gods named by Caesar are well-attested in the later epigraphic record of Gaul and Britain.After him the Gauls honoured Apollo, who drove away diseases, Mars, who controlled war, Jupiter, who ruled the heavens, and Minerva, who promoted handicrafts.He adds that the Gauls regarded Dis Pater as their ancestor.It is sometimes possible to identify regional, tribal, or sub-tribal divinities.